A few days back on respected Professor Rajendraji’s post @Veerite, in response to a WP prompt on tattoos, a long conversation ensued with dear blogger, Nusrat @Her Daily Doses, which spun me into research mode on the subject in the Indian context.

What I found was interesting and shareworthy.

Tattooing is deeply embedded in the socio-cultural fabric of  India since ancient times. It’s called by various names in different regions like godna in North of India and  panchakuthar, pachutra or trajva in South of India. 

Traditional tattoos have served as identity markers, rites of passage, protective talismans, social status, indicator of military prowess and even as spiritual symbols particularly in tribal and rural communities.

The origin of tattooing can be traced back to the Indus Valley Civilization (3300–1300 BCE). References to it are also found in Vedic literature. It’s a traditional practice among  the Bhil, Gond, Santhal, Baiga, Apatani, Wancho and Konyak tribal communities.

In Baiga (Central India) women were known for extensive body tattoos which were believed to be the only adornments carried into the afterlife.

Symbols such as the trident (trishul), Om, and depictions of deities like Shiva and Kali used in tattoos expressed devotion as per Hundu tradition.

In certain communities, women tattooed visible parts of their bodies as safeguards from unwarranted male advances and kidnapping by enemy tribes.

In various rural areas, tattoos were believed to possess medicinal or protective properties. Specific designs were considered to be curative and protection against evil spirits. For example, ear tattoos (karna godna) were considered remedies for headaches and earaches.


In rural South and among Devadasis (woman “married” to a temple deity – the practice is now banned) auspicious symbols were tattooed during religious ceremonies.

Traditionally, sharpened thorns, needles with pigments derived from soot, ash, plant extracts were used for tattooing. Procedures were painful and performed without anaesthesia. The craft was passed down through generations of female tattooists, known as godharins.

Tattooing traditions declined significantly during the 20th century due to urbanization, modernization, and changing social attitudes.

However, in the late 19th Century, in  Chhattisgarh (East India), the lower-caste communities considered to be  “untouchables”, and hence barred from entering Hindu temples and using public wells, used tattoos as an act of religious and social rebellion against the beliefs of caste purity. They tattooed “Rama” (name of Hindu God) across their entire bodies implying that they were carrying their place of worship with them everywhere.

Contemporary urban Indians use tattoos as body art denoting self ownership against conservative familial expectations, religious proscriptions and traditional ideas of bodily purity.

(Source: Wikipedia)

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About gc1963

A working woman with interests in reading, writing, music, poetry and fine arts.

26 responses »

  1. I think the Sanskrit Onkar symbol would make a cool tattoo, but since I’m Christian, I wouldn’t get one. No disrespect to other traditions.

    Liked by 1 person

  2. Sadje's avatar Sadje says:

    Very interesting information. Though I’m not sure, but I think tattoos are very favored in Islam.

    Liked by 1 person

  3. Very interesting. Thank you for this.

    Liked by 1 person

  4. Nusrat Khan's avatar Nusrat Khan says:

    That is the benefit of having a curious blogger friend,Geeta Di.Thank You for researching and providing us so much information about tattoos.

    Liked by 1 person

  5. ganga1996's avatar ganga1996 says:

    How a tribal culture has become a gen Z fashion 😀😀!

    Liked by 1 person

  6. It takes passion and courage to wear our beliefs on our bodies. This is an interesting post, Geeta.

    Liked by 1 person

  7. richardbist's avatar richardbist says:

    An interesting read. I’ve considered getting a tattoo for many years, but have never been able to decide on what I want. It’s a permanent decision, so I don’t want to make it lightly! 🙂

    Liked by 1 person

    • gc1963's avatar gc1963 says:

      Thank you so much. Hope you may soon be able to take that crucial decision 😉

      Jokes apart I understand your keenness towards a tattoo from the perspective of an artist.

      They are symbolic but as I have chronicled they have never been seen from the standpoint of aesthetics.

      I wonder what your your views will be since you are a painter, photographer as well as a poet.

      Liked by 1 person

  8. Hazel's avatar Hazel says:

    An informative post. I respect all who likes tattoos and it seems that this is part of the culture for some places.

    Liked by 1 person

    • gc1963's avatar gc1963 says:

      I think the practice of tattooing emerged as a necessity. But the most interesting part is that they were never considered an instrument of beautification and fashion but have over a period of time emerged and deemed so.

      Liked by 1 person

  9. parikhit's avatar parikhit says:

    Interesting to note that tattoos in the Indian subcontinent are so old. I remember seeing a lot of old women in Southern India with tattooed arms and I used to wonder at the fashion choice :D. Now I know better.

    Liked by 1 person

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