It was in the year 1943 that the rebel of a poet, Sahir Ludhyanvi, wrote these lines :
ये महलों ये तख्तों ये ताजों की दुनिया
ये इंसा के दुश्मन समाजों की दुनिया
ये दौलत के भूखे रवाजों की दुनिया
ये दुनिया अगर मिल भी जाए तो क्या है?
ये दुनिया अगर मिल भी जाए तो क्या है?
The poem was made into an equally famous song for another classic, rebellious Hindi film, Pyaasa (The Thirsty), sung soulfully by Mohammad Rafi Sahab.
The poet says :
This power hungry world where every society is the enemy of humanity. This wealth- mongering world of empty rituals. Even if I acquire this world so what ?
Poetry is the mirror of society. Seldom there is a poet who does not give voice to his/her dissent to what contemporary society stands for in its political, social, economic context.
Gulzar Sahab, is one of my favourite poets, of modern times. In the anthology, Suspected Poems, he expresses his disappointment in the conspicuous absence of contemporaneity and relevance of democracy even after seventy years (now more) of independence of the country. He is hesitant to call these open verses as poems lest his free voice is held as “suspect” by the vested interests.
Pawan K Varma, is a politician, author and former diplomat. Ironically, the poems written in Hindi by Gulzar Sahab are translated in English side by side by him in this very anthology.
I quote a few lines (translated) to underscore the flavour of this unique book.
There is nothing really
new in New Delhi
Except that every five years a
new government comes in
The factuality of the statement belies the intransigence of apathy. A city where nothing changes except the face of the government.
But how can we talk
of a paradise
That is not yet in sight?
So come, let’s keep walking,
and talk about our country!
The phrase “let’s keep walking” is allusive of a journey which has not yet culminated into the aspired destination.
His hand has slipped
from my grasp
He is lost in the multi-
tudes of this town
The search is on for
the common man
A search for a person missing!
In the vortex of intricacies of powerplay it is the common man who is perennially at sea.
Somebody is distributing
seats, another is pulling
chairs away;
No one moves ahead,
or steps aside.
I am caught in a traffic jam
For the last seventy years!
The dystopia is epitomised by the phrase “I am caught in a traffic jam for the last seventy years” indicative of a state of stagnation akin to death.
Maybe a writer, perhaps
some intellectual
Someone had asked
him for his views
And then cut off his tongue!
An assumptive yet dreadful predicament – ruthless strangulation of the strength and freedom of expression which is not in tandem with the power be.
Who will climb up to clean
this seven-coloured rainbow?
It looks black, enveloped
in a thousand cobwebs.
The abjectness of the lack of alternate ideosphere required to infuse the ‘colour of rainbow‘ to the horizon of the future.
When lines were only
etched on the palm
They told our destiny
We kept them closed in a fist;
When they are drawn
on the ground
They cut across oceans,
countries, homes and hearths.
Divisiveness in society is an annihilation of humanity. It cuts across people’s hearts and hearths.
Passengers have no say
In the arrival or depart-
ure of the train
Depends on the driver
Who runs the locomotive
of democracy
Entirely according
to his whims
The saddest devolution wherein the keystone of democracy is hammered to dust by the absence of visionary direction and political will.
The work of the poet is to nudge the readers gently and at times harshly. To compel them to not overlook the rude realities shoved under the carpet of glossy rhetoric. To impel them to whip up harmonious discussions and healthy debate till it becomes the clarion call and a change agent for definitive action.










Powerful writing
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Thank you Derrrick
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Love it Geeta 🧡
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Thank you Mae
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Powerful writing 💯
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Yes. Thank you.
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“I am caught in a traffic jam
For the last seventy years!“— Such powerful lines! Loved your brilliant review, Ma’am
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Thank you so much 🙏🙏
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